2:16

2:16

sebagai ingat-ingatannya,

Im 2:2; [Lihat FULL. Im 2:2]

seluruh kemenyannya

Im 2:1; [Lihat FULL. Im 2:1]

korban api-apian

Bil 4:16; Yer 14:12 [Semua]

7:16

korban nazar(TB)/nazar(TL) <05088> [be a vow.]

korban sukarela(TB)/korban ikhtiar(TL) <05071> [a voluntary.]

selebihnya(TB) <03498> [also the.]

7:16

korban nazar

Kej 28:20; [Lihat FULL. Kej 28:20]; Im 1:2; [Lihat FULL. Im 1:2]; Ul 23:21-23 [Semua]

korban sukarela,

Kel 35:29; Im 22:18,21; 23:38; Bil 15:3; 29:39; Ul 12:6; Mazm 54:6; Yeh 46:12 [Semua]

keesokan harinya.

Im 19:5-8 [Semua]

8:2

Harun(TB/TL) <0175> [Aaron.]

pakaian-pakaian(TB)/pakaiannya(TL) <0899> [garments.]

urapan(TB)/siraman(TL) <04888> [anointing.]

lembu jantan(TB)/lembu muda(TL) <06499> [bullock.]

8:2

dan anak-anaknya

Kel 28:1; [Lihat FULL. Kel 28:1]; Im 1:5; [Lihat FULL. Im 1:5] [Semua]

ambillah pakaian-pakaian,

Kel 28:2,4,43; Kel 39:27; [Lihat FULL. Kel 39:27] [Semua]

minyak urapan,

Kel 30:23-25,30 [Semua]

penghapus dosa,

Kel 30:10; [Lihat FULL. Kel 30:10]

domba jantan

Im 8:18,22 [Semua]

tidak beragi,

Kel 29:2-3 [Semua]

Catatan Frasa: HARUN DAN ANAK-ANAKNYA.

10:9

minum(TB)/diminum(TL) <08354> [Do not.]

minuman(TB)/minuman yang keras(TL) <07941> [strong drink.]

The Hebrew {shecher,} Arabic {sakar,} or {sukr,} Greek [sikera,] from {shachar,} to inebriate, signifies any kind of fermented and inebriating liquor beside wine. So St. Jerome informs us, that {sicera} in Hebrew denotes any inebriating liquor, whether made of corn, the juice of apples, honey, dates, or any other fruit. These different kinds of liquors are described by Pliny, who calls then {vina factitia}. One of the four prohibited drinks among the Mohammedans in India is called {sakar,} which denotes inebriating liquor in general, but especially date wine.

ketetapan(TB)/hukum(TL) <02708> [it shall be.]

10:9

minum anggur

Kej 9:21; Kel 29:40; Im 23:13; Bil 15:5; Ul 28:39; Yes 5:22; 22:13; 28:1; 29:9; 56:12; Yer 35:6; Hos 4:11; Hab 2:15-16 [Semua]

minuman keras,

Bil 6:3; 28:7; Ul 14:26; 29:6; Hak 13:4; Ams 20:1; 23:29-35; 31:4-7; Yes 28:7; Yeh 44:21; Mi 2:11; Luk 1:15; Ef 5:18; [Lihat FULL. Ef 5:18]; 1Tim 3:3; Tit 1:7 [Semua]

suatu ketetapan

Kel 12:14; [Lihat FULL. Kel 12:14]

Catatan Frasa: JANGANLAH ... MINUM ANGGUR.

13:4

mengurung ... berpenyakit(TB)/mengurungkan(TL) <05462 05061> [shut up.]

13:4

yang ada

Im 13:2; [Lihat FULL. Im 13:2]

tujuh hari

Im 13:5,21,26,33,46; Im 14:38; Bil 12:14,15; Ul 24:9 [Semua]

13:36

itu najis.

Im 13:30

13:49

belulang ........ kulit(TB)/belulang ....... perkakas kulit(TL) <05785 03627> [thing of skin. Heb. vessel, or instrument. it is.]

13:49

kepada imam.

Mr 1:44

14:1

14:1

Judul : Pentahiran dari penyakit kusta

Perikop : Im 14:1-57

14:12

tebusan salah(TB)/salah(TL) <0817> [trespass.]

mempersembahkannya ... korban timangan(TB)/menimang-nimangkan(TL) <05130 08573> [wave them.]

14:12

tebusan salah

Im 5:18; [Lihat FULL. Im 5:18]

persembahan unjukan

Kel 29:24; [Lihat FULL. Kel 29:24]

15:27

17:11

nyawa ..................... nyawamu ........ nyawa(TB)/nyawa ......................... jiwamu ......... jiwa(TL) <05315> [the life.]

This sentence, which contains a most important truth, had existed in the Mosaic writings for more than 3,000 years, before the attention of any philosopher was drawn to the subject. That the blood actually possesses a living principle, and that the life of the whole body is derived from it, is a doctrine of revelation, and a doctrine which the experiments of the most accurate anatomists have served strongly to confirm. The proper circulation of this important fluid through the whole human system was first taught by Solomon in figurative language, (Ec 12:6,) and discovered, as it is called, and demonstrated by Dr. Harvey in 1628; though some Italian philosophers had the same notion a little before. This accurate anatomist was the first who fully revived the Mosaic notion of the vitality of the blood; which was afterwards adopted by the justly celebrated Dr. John Hunter, professor of anatomy, and established by him, by a great variety of strong reasoning and accurate experiments.

memberikan(TB)/telah menentukan(TL) <05414> [I have.]

17:11

dalam darahnya

Im 17:14

perantaraan nyawa.

Ibr 9:22

Catatan Frasa: NYAWA MAKHLUK ADA DI DALAM DARAHNYA.

19:31

19:31

kepada arwah

Kel 22:18; [Lihat FULL. Kel 22:18]; 1Sam 28:7-20; 1Taw 10:13 [Semua]

roh-roh peramal;

Im 20:6; 2Raj 21:6; 23:24; Yes 8:19; 19:3; 29:4; 47:12; 65:4 [Semua]

Catatan Frasa: ARWAH ATAU ... ROH-ROH PERAMAL.

20:9

mengutuki ........... mengutuki(TB)/mengutuki ............... dikutukinya(TL) <07043> [curseth.]

The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.

darahnya(TB/TL) <01818> [his blood.]

20:9

mengutuki ayahnya

Kel 20:12; Yer 35:16; Mal 1:6; 2:10 [Semua]

atau ibunya,

Kel 20:12; [Lihat FULL. Kel 20:12]; Ul 22:16; Yeh 22:7 [Semua]

dihukum mati;

Kel 21:17; Ul 21:20-21; Mat 15:4%&; Mr 7:10%& [Semua]

kepadanya sendiri.

Im 20:11; Ul 22:30; Yos 2:19; 2Sam 1:16; 3:29; 1Raj 2:37; Yeh 18:13; 33:4,5 [Semua]

24:5

The loaves of bread which the officiating priest placed every sabbath day upon the golden table in the Sanctum, before the Lord, were twelve in number, representing the twelve tribes of Israel. The loaves must have been large, since two tenth deals (about six pints) of flour were used for each, Le 24:3, 6, 7. They were served up hot on the sabbath day in the Sanctum, when the stale ones, which had been exposed the whole week, were taken away, and none but the priests were allowed to eat them. In an extraordinary extremity, David and his men partook of the shew-bread, (see 1 Sa 21:6,) the urgent necessity alone justifying the act. The Hebrew signifies bread of faces, or, of the face.

[See]

24:5

Judul : Roti sajian

Perikop : Im 24:5-9

belas roti

Kel 25:30; [Lihat FULL. Kel 25:30]; Ibr 9:2 [Semua]

persepuluh efa;

Im 23:13; [Lihat FULL. Im 23:13]

Catatan Frasa: DUA BELAS ROTI BUNDAR.

25:9

[of the jubilee to sound. Heb. loud of sound.]

[jubilee.]

hari(TB/TL) <03117> [the day.]

25:9

bunyi sangkakala

Im 23:24; Bil 10:8; Yos 6:4; Hak 3:27; 7:16; 1Sam 13:3; Yes 27:13; Za 9:14 [Semua]

dalam bulan

Im 16:29; [Lihat FULL. Im 16:29]

raya Pendamaian

Kel 30:10; [Lihat FULL. Kel 30:10]

25:36

bunga uang(TB)/bunga(TL) <05392> [usury.]

takut(TB)/takutlah(TL) <03372> [fear.]

25:36

mengambil bunga

Kel 22:25; [Lihat FULL. Kel 22:25]; Yer 15:10 [Semua]

akan Allahmu,

Im 19:32; [Lihat FULL. Im 19:32]

Catatan Frasa: JANGANLAH ENGKAU MENGAMBIL BUNGA.

27:16

ladang(TB)/bendang(TL) <07704> [some part.]

Though the words "some part" are not expressed, yet it is generally allowed that they should be supplied here; as it was not lawful for a man to alienate in this manner his whole patrimony: he might express his good will for the house of God but he must not impoverish his own family.

ladang(TB)/bendang(TL) <07704> [of a field.]

sehomer(TB/TL) <02563> [an homer. or, the land of an homer, etc., i.e, as much land as required a homer of barley to sow it.]

The {homer} was very different from the {omer;} the latter held about three quarts, the former seventy-five gallons three pints.

27:23

27:23

tahun Yobel

Im 25:15; [Lihat FULL. Im 25:15]